A refugee said "I cannot go back to my country because of the following points: 1. Imprisonment and Persecution 2. Torture and punishment 3. Electric torture 4. Beating with the stick on the feet (corporal punishment) 5. threatening me to be killed 6. Lack of human rights organizations which can lobby against human rights violation in the country. 7. Threatening to abuse my family members. 8. Demolition of my house. Due to all that I can’t go back".

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Oct 16, 2009

Announcing the release of a new book by Prof. Abdulaziz Sachedina on:

Islam and the Challenge of Human Rights "Islam and the Challenge of Human Rights is a reverent, insightful, and truly critical work by Abdulaziz Sachedina, who is the leading Islamic theorist writing in English today. This book is must reading for Muslims who want to be full participants in western moral and political discourse, for Jews and Christians who want voices from the third great monotheistic religion of revelation to become part of their dialogical interaction, and even for secular people who want to engage religious voices in moral and political discourse that is truly inclusive."
David Novak, J. Richard and Dorothy Shiff Professor of Jewish Studies, University of Toronto "A searching investigation questioning the dilemmas facing Muslim thinkers with respect to human rights and a critique of the Western configuration of human rights as universal. Sachedina explores the possibility of an inclusive doctrine of human rights and he does so with passion and sensitivity. This book deepens our appreciation of human rights and also opens new frontiers of inquiry."
Ebrahim Moosa, Associate Professor of Islamic Studies, Duke UniversityIn this book, Abdulaziz Sachedina argues for the essential compatibility of Islam and human rights. His work is grounded in a rigorous comparative approach; he not only measures Islam against the yardstick of human rights, but also measures human rights against the theological principles of Islam. He offers a balanced and incisive critique of Western experts who have ignored or underplayed the importance of religion to the development of human rights, arguing that any theory of universal rights necessarily emerges out of particular cultural contexts. At the same time, he re-examines the juridical and theological traditions that form the basis of conservative Muslim objections to human rights, arguing that Islam, like any culture, is open to development and change. Finally, and most importantly, Sachedina articulates a fresh position that argues for a correspondence between Islam and secular notions of human rights. Grounding his work in Islamic history and thought, he reminds us that while both traditions are rigorous and rich with meaning, neither can lay claim to a comprehensive vision of human rights. He never loses sight of the crucial practical consequences of his theory: what's needed is not a comprehensive system of doctrine, but a set of moral principles that are capable -whether sacred or secular - of protecting human beings from abuse and mistreatmentThe book is AVAILABLE now at
amazon.com

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